Tuesday, April 20, 2010

Shakespeare: Hamlet


The story of Hamlet is one that was known for generations, long before Shakespeare picked up his quill. In fact many of Shakespeare's works are re-tellings of familar tales or historical events. However it is, along with King Lear and Macbeth, one of Shakespeare's best plays.
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Warning: spoilers ahead. Hamlet's uncle Cladius secretly murders Hamlet's father, becomes the king of Denmark and marries Hamlet's mother. Hamlet learns the truth of this murder, but is paralyzed by his own thoughts and words from acting to avenge his father's death. In the end Hamlet does kill Cladius, but his dithering means that seven other characters also die along the way through treachery, combat, accidents and suicide.

Hamlet is a complex, thoughtful character who finds himself immobilized by his self-reflections on the purpose and meaningfulness of life. In the end we are all food for worms and so life seems futile - "To be or not to be". Is it better to be alive and suffer misery or to be dead and enjoy a long sleep. Hamlet realizes that he will die, like all men, and he would have his life extinguish knowing that he did what he thought was right rather than doing nothing but enduring a mortal existence.
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Reading Hamlet well-prepared with the vocabulary, historical background and double-entendres gave me the opportunity to appreciate the other subtitles in this play, as well as the grand story without being mired in misunderstood phases and words.
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For example, when Hamlet yells at Ophelia, "get thee to a nunnery" this doesn't mean a convent - well it does - but also a whorehouse. When he calls Ophelia's father a fishmonger, Hamlet is not talking about a seller of fish per se, as a fish is another name for a prostitute. Not surprisingly, Hamlet's charm probably contributed to Ophelia's watery suicide.
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A final thing about reading Hamlet that I found amusing was being surprised by a line that you have heard a hundred times, but you were still not prepared to see it suddenly jump out at you in your reading.
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"Neither a borrower nor a lender be, for a loan oft loses both itself and friend"
"The lady doth protest too much, me thinks"
"Frailty, thy name is woman"
"I must be cruel to be kind"
Of course....
"Something is rotten in the state of Denmark"
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And Finally...
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"To be, or not to be: that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them? To die: to sleep;"

Friday, April 16, 2010

William Shakespeare

I never had a strong desire to read Shakespeare (1564-1616), the only work I read in high school was Romeo and Juliet. I found him abstruse, esoteric, inaccessible and I could not appreciate his language. I thought that anyone who expressed pleasure or appreciation in reading Shakespeare was more refined than myself, or merely pretentious.

Living in England for two years, and visiting Stratford-upon-Avon, was transformative for me. Being in the home of the Bard, and experiencing the reverence he was shown in the UK, made me want to give him a second chance. During my time in England I read Henry IV Part One, Macbeth and Julius Caesar and watched the The Merchant of Venice, The Tempest and Henry V. I also read a humorous biography by Bill Bryson, "Shakespeare: The World as Stage".

More recently I finished the more critical biography "Will in the World" written by Harvard professor Stephen Greenblatt. This was an excellent resource for understanding Shakespeare, not only detailing how the events of his life shaped his writing, but also explaining hidden messages behind many of his most famous plays. Although there are great gaps in Shakespeare's life we do know where he was and what he was doing at some very specific dates and places. It is also possible to see how the spirit of the times in Elizabethan and Jacobean England influenced his works.

I do not subscribe to the theory that Shakespeare's works were ghost written by another author since we can clearly see how many of his greatest works were drawn from events in Will's own life. I agree that it is remarkable that an relatively uneducated, unrefined man from the boondocks could become the apotheosized master of the English language. However such success from obscurity to greatness could be said about many people in history: Lincoln, Napoleon, Einstein, Buffet, etc..

I could not appreciate nor understand Shakespeare in my youth. However, life's lessons and experiences have significantly improved my ability to relate to his words and enjoy them. Still, I find reading "Cliff Notes" before I tackle a piece invaluable, since the vocabulary and context of many words and phrases is concealed by the 400 years that have past since they were first recorded.

Saturday, April 10, 2010

Reading outside the GBWW schedule

I recently realized I was perilously behind in my classical reading blog, especially in the Great Books of the Western World (GBWW) reading schedule. I have not stopped reading, but I have been diverted by books outside the GBWW series.

One contemporary book that I finished was the political/philosophical satire called "Aristotle and an Aardvark Go to Washington"by Cathcart and Klein. This book targeted politicians and well-known polemicists who use illogical, evasive or deceptive arguments to persuade the public. Although I did enjoy it, I found it overtly partisan and not as entertaining as Carthcart and Klein's last book "Plato and a Platypus Walk into a Bar".

A more stimulating book was "Viva la Repartee" by Mardy Grothe. This collection of retorts, rejoinders and witty, pithy comebacks from celebrities, politicians and others was glued to my hands. It often made me think, "Why didn't I say that?" I think it did stir up some creative thoughts in me which I hope will surface when I need a riposte.

A modern classic I finished was "Empire Falls" by Richard Russo, which won the Pulitzer Prize for Fiction in 2002. This books describes a small, dying town in Maine and the characters that dwell in it. Since my formative years were spent in small towns I could easily relate to the situations the characters found themselves in. Divisions of wealth and class are much more apparent when you cannot escape from your own small world. The story was also well told and I found the denizens of this town to be vivid and sympathetic.

In our book club we read a classic of Victorian English literature, "Jane Eyre" by Charlotte Bronte. Published in 1847, this is the story of a young woman overcoming poverty, loneliness and distrust. By holding true to herself she becomes educated, develops close friends and eventually discovers love and becomes independently wealthy. This was a satisfying, but voluminous novel (nearly 600 pages) and Bronte's vocabulary required my dictionary's frequent consultation. This was a book I wanted to read and I am glad to have had the opportunity to enjoy it.


A final book that I finished in the last few months was the "The Life of Pi" by Yann Martel. This novel won the prestigious "Man Booker Prize" in 2002, which is awarded to the best work of English fiction produced that year by a "Commonwealth Nation" (e.g. UK, Canada). It is the story of a young Indian boy whose father is transporting his zoo from India to Canada when the ship carrying them sinks. The young boy, Pi, must then survive a long journey alone in a lifeboat, his only companion a hungry tiger. One of the more interesting parts of this book is how Pi decides to become a Christian, a Hindu, and a Muslim all at once, which provides some fun and thoughtful moments.

Sunday, April 4, 2010

Montaigne - Customs, Education and Morality

Customs
Many people believe that their laws and customs are natural and universal and derive from reason. However, a studied inquiry will often reveal that the reasoning is flawed or stands on weak foundations. Moreover as we examine other cultures (as Montaigne did) we can see that our "truths" are not universally shared.
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Montaigne describes the idyllic and pure lives of savages in the New World and says that compared to them we are barbarians. Some may be cannibals, eating their dead enemies, but how is that worse than the atrocities committed in the wars of religion in Europe (as well as the Inquisition). Many people mindlessly follow their customs without ever questioning them. Just because we do not understand something does not mean it is wrong. Likewise, the fact that we follow the rules and customs of our society does not validate their virtue.

Education
Montaigne describes his own education and says that too much emphasis is placed on memorizing details of little consequence. What students should be learning is good judgement.

We also need to be teaching practical knowledge and encourage students to use what they have learned.
"For wisdom is not only to be acquired, but also utilized" - Cicero.

Repeating quotes without comprehension also does not educate. Ironically, Montaigne quotes someone to support this.

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"They have learned to speak from others, not from themselves" - Cicero

We should be selective in what we learn, but not exclusive. Some of the best thoughts come from "the lower end of the table".

Good and Evil
Montaigne said that good and evil are partially determined by our opinions. The three evils that many fear are Death, Pain and Poverty.

It is not sensible to fear death since it is natural and we are only afraid of the unknown. Pain is more difficult since it works the body against the soul. However, pain is often only experienced in the context of the situation. Pain for beauty, honor or wealth is not felt as strongly as when we experience pain in the absence of a future reward. Therefore pain appears to be some thing variable to the opinion of the sufferer.

Montaigne does not talk as much about being poor as he does about avarice and the accumulation and burdens of wealth. Montaigne was from a well-to-do family so he would know the latter better than the former. He says that being wealthy will not make you happy, it only changes your condition. Money is like wearing clothes to keep warm, the heat comes from you, not the clothes. Being happy comes from how we view and judge our own situation.

Michel de Montaigne

Michel Eyquem de Montaigne (1533 – 1592) was a French renaissance scholar who is famous for his "Essays", a series of short topical works which are partially autobiographical. In these essays, Montaigne talks openly about good and evil, education, customs. religion and other subjects from his own point of view.

What sets Montaigne apart is his great skepticism, suspended judgment and tolerance. He asks us not to accept ideas, laws and beliefs without careful investigation and justification. Montaigne provides examples from his own life and experience, and frequently quotes authors from antiquity (Plutarch, Livy, Cicero, Seneca) to support his case. Being a proponent for skepticism, Montaigne even tells the reader to doubt him. His often used and most well-known quote is, "What do I know?"

I found Montaigne essays easy to digest, entertaining and surprisingly applicable to contemporary life.

Some quotes that I enjoyed:

"Obsession is the wellspring of genius and madness."

"Life in itself is neither good nor evil, it is the place of good and evil, according to what you make it. "

"To forbid us anything is to make us have a mind for it. "

"Not being able to govern events, I govern myself."

"Nothing is so firmly believed as that which least is known."

"When I play with my cat, how do I know that she is not passing time with me rather than I with her?"

Wednesday, December 2, 2009

Brave New World - Analysis

I thoroughly enjoyed this thoughtful, well-written novel by Huxley and I wanted to elaborate on how I think the themes in this book translate into our society today.

The structure of society
Even though America prides itself on being upwardly mobile for most of its citizens it is clear that the caste structure in BNW (alpha, beta, gamma, etc) exists here today. In BNW the caste structure is maintained by controlling genetics and development, and later through conditioning and social conformity. The latter two matter significantly since it requires the state actively manipulating individuals throughout their entire lives. In BNW conformity is induced by controlling media, promoting conformist activities for each caste and by giving caste members drugs (soma) to keep them complacent.

Controlling society
Today I think we are manipulated by state institutions, large corporations and the media. We are taught to conform to a consumerist society where we feel compelled to compare our possessions, lifestyles, careers and other choices to our neighbor's. We don't have "soma" but we have many other drugs to help keep us happy. It could be said that money, alcohol, computer games, reality television and sports are all used to keep us "happy" and easily malleable. The only people who can transcend the caste structure today are those who can resist these temptations and the compulsion to measure self-worth using society's tangible criteria of success.

A society of equals?
Near the end of the book, the "World Controller" Mustafa Mond reveals that there was once an experiment to create a society full of alphas. It was a disaster since not all alphas could be doctors and lawyers, but some had to be factory workers and laborers. The alphas performing menial tasks detested those working in the high profile jobs. The experimental society collapsed into chaos. Mustafa says that society is like an iceberg, where 8/9ths of society must be at the bottom and only 1/9th on top.

I recognize that not everyone can be doctors, lawyers or "world controllers". However, I cannot imagine society would collapse in a world full of equals, assuming everyone is rewarded proportionately to their job. Also, I believe there is more than just genetics in determining what career is most suitable to us and our success. Things such as passion, ambition and work ethic should count for as much as our chromosmes. Likewise, fairness in compensation and rewarding effort with opportunities to move through the social hierarchy would create the best society, in my mind.

Tuesday, December 1, 2009

Aldous Huxley: Brave New World

Although many people read "Brave New World" in high school, I never experienced it until now. This is my new favorite book.

Aldous Huxley (1894-1963) was an English writer and philosopher whose most well-known work was "Brave New World", which imagines a dystopian view of the future. The title comes from Miranda's speech in Shakespeare's The Tempest.
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"O wonder! How many goodly creatures are there here! How beauteous mankind is! O brave new world! That has such people in't!"
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Although Brave New World was written in 1931, Huxley's book predicted future events with great clarity. In BNW the state exerts near total control over people's lives (think Hitler or Stalin) and we have in vitro fertilization, birth control, helicopters, televisions and drugs which help regulate our moods.

All babies are from in vitro fertilization and there are no "mothers" or "fathers". Everyone belongs to everyone else. You can have sex with anyone, but no one can have a child. Promiscuity is encouraged, but no one is allowed to have a relationship, since this creates a bond which is not shared with everyone else. The developing embryos are manipulated in vitro so that they produce babies who fall into different castes such as alpha, beta, delta, gamma and epsilons (think of A, B, C, D and F students). The alphas are the highest caste, the most intelligent and physically perfect. Progressing downward, the epsilons are practically imbeciles, capable only of the lowest, most menial tasks.

To ensure harmony, the euphoric drug "soma" is freely available and it is especially useful in controlling the epsilons in their mindless work and near meaningless existence. In substitution for God, Henry Ford (yes, Model T Henry Ford) is worshipped as a god. The year is 632 AF (after Ford) and the deity's words of consumption and social engineering are considered sacred text. All Christian crosses have their tops sawed off so as to resemble "T" as in "Model T Ford".

Consuming material goods is very important, as this keeps everyone in society working. If people are not working, they cannot be happy. Therefore the state controls exactly how much needs to be consumed to keep everyone busy. The state also manipulates its citizens with "hypnopedic" messages to "condition" them into being happy in their jobs and desiring the correct things in the correct proportions.

The book centers around three characters who reject this "perfect" society. Bernard Marx is an "alpha plus" who detests the complacency induced by "soma" and expresses his desire to feel emotions (rather than have them dampened or clouded by drugs). Helmholtz Watson is another alpha plus who wants to understand poetry (which is banned) and he recognizes the manipulation that is occurring in this "civilization". John is a "savage" born in a free-world reservation, who is brought to this civilization by Bernard. John detests this new society which he finds god-less, materialistic and ignorant. He says that everyone gets things too cheaply and easily, no one knows what hard work is, or has a chance to feel their emotions. Everyone is able to indulge in infantile desires and a steady supply of soma keeps all the people happy and easily controlled.

This book makes me wonder about our own role in society and the influence of the state in keeping us in our "castes". Just like in BNW, I think we are subtly manipulated by the media and controlling substances to maintain our place in society.

Sunday, November 29, 2009

Elie Wiesel: Night

Elie Wiesel (1928-) is a Jewish holocaust survivor and Nobel Peace Prize Laureate who was born and raised in Romania. During WW2 his family was deported to several different concentration camps, with Wiesel spending time at both Auschwitz and Buchenwald.

After the war, Wiesel wrote about his experiences as a young boy in the concentration camps and his coping with "survivor guilt"after the war. His most famous book was Night, which is a fictional account of a young Jewish boy who survives the holocaust. Part of a trilogy, the other two books being Dawn and Day, Night is considered one of the most significant pieces of holocaust literature (the other two being The Diary of Anne Frank and If This Is a Man).
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In Night, Wiesel writes a roman a clef (new word for me!) about a boy named "Elie" which is similar to his own experiences in the Nazi death camps. He is a devout young Jew who cries when he thinks about the destruction of the "Temple" in Jerusalem (think 68 AD - 2000 years ago). His mother and sisters are sent to different concentration camps, but Elie remains with his father. Elie sees horrific things, such as babies being thrown into fiery ditches, prisoners killing each other over scraps of bread, and watching people murdered daily. It is not only the butchery of the Nazi's that disturbs him, but also the savagery and cruelty of his fellow prisoners.
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Elie declares that "God is dead" if he allows such barbaric and inhumane acts to occur. It is unfathomable that God could allow such things to happen if he knew of them. It reminds me of reading The Book of Job, where Job tries to comprehend how God could let such horrible things happen to him. This Old Testament story would have been very familiar to a devote Jew.
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In the end Elie survives, but his father does not.
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Dawn and Day continue Elie's story, but they feel very distinct from Night. However, Weisel continues with Elie's survivor guilt which over-shadows all his character's thoughts and actions. To a reader, it feels like too much reading about Elie thinking-about-death all of the time.
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In Dawn, Elie has moved to Palestine and is part of the Resistance against the British (circa 1947). The Resistance hopes to establish a free, Jewish state (Israel) and have resorted to terrorist tactics to achieve this. They ambush British convoys, kidnap and kill British soldiers and engage in other terrorist activity. Elie must kill a British officer and this causes him great consternation, since his knows what death is like. The most memorable line is when Elie is thinking about the concentration camps and his new role as executioner and he says, "Don't judge me, judge God".
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Day is another reflection on the holocaust, this time Elie has been hit by a car in New York City. The doctor and nurses struggle to keep him alive but are puzzled by Elie's acceptance of death. In particular, the doctor who fights hard to save lives cannot understand why a young man would be so unafraid of death.
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I enjoyed reading "Night" which I considered insightful, personal and a well-written narrative. I found "Dawn" and "Day" interesting, but they are a very different experience. I also found the dialogue in Dawn and Day to be really bad - real people would never talk like that!