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Thomas Hobbes (1588-1679) lived at a time when the government and monarchy of England were under assault. Hobbes was born on the day of the unsuccessful invasion of England by the Spanish Armada. Later he witnessed the English Civil War (1642–1651) between supporters of Charles I and Parliament. Because of his association with the Royalist cause, Hobbes fled for Paris. While in exile, Hobbes finished Leviathan (1651) a book which supported the need for a strong sovereign. However, Hobbes developed rancorous disagreements with Royalists living in France, partially because his work did not support a divine right to rule. Hobbes also thought that religion was just a construct of man designed to better understand the origins of causes and did not have any role in emperical science. He was put in the awkward position of being forced to flee back to England which, following the execution of Charles I, was now a Commonwealth under Oliver Cromwell. Luckily for Hobbes, most people seemed not to mind having him back in England. When the Commonwealth dissolved in 1660 the monarchy was restored under Charles II, who had in fact been formerly tutored by Hobbes.
Hobbes was walking the earth during a time of scientific discovery and philosophical explorations. Hobbes met both Rene Descartes and Galileo and was a secretary for Sir Francis Bacon. One thing that is interesting about the legacy of Hobbes is that although he supported a strong monarchy his work has often been referenced by more liberal thinkers. This is because the foundation of a successful government, as Hobbes believes, begins with agreements between individuals expressing a shared will to work together to achieve a common goal. This covenant between men is what Hobbes believes has made civilization possible.
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